Romans chapter 8 continues:

“[23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. [24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? [25] But if we hope for that we see not, then do we with patience wait for it.”

When Satan began to defile creation, the Creator God deliberately placed a curse on the Heaven and the Earth. This curse, described in Genesis 3:16-19 (cf. Romans 8:19-23), prevents Satan from using the universe in all of its splendor. A “diminished” Heaven and Earth keeps the Adversary from exercising greater influence. Scripture declares that “the bondage of corruption”will be removed one day. Creation will be delivered “into the glorious liberty of the children of God.” The creature awaits “the manifestation of the sons of God.” Such “sons of God” are Christians, people once part of Satan’s policy of evil, sinful sons and daughters of Adam, but now redeemed to function for God’s glory. This process of reconciliation all rests upon Calvary’s cross.

In your own time, friend, read all of Romans chapter 5. For now, we quote two verses:

“[18] Therefore as by the offence of one [Adam] judgment came upon all men to condemnation; even so by the righteousness of one [Jesus Christ] the free gift came upon all men unto justification of life. [19] For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.” 

Though Adam’s sin condemns us, while his disobedience damns us, there is another Man, the God-Man, whose conscious choice gives us opportunity to be freed from sin and Satan. In other words, God wisely balances it.

Adam knowingly decided to plunge us, the human race, into spiritual darkness and death. Contrariwise, Jesus Christ willfully obeyed His Heavenly Father. He went to Calvary’s cross to pay for our sins, redeem us.

Romans 5:6-8: “[6] For when we were yet without strength, in due time Christ died for the ungodly. [7] For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. [8] But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.”

Second Corinthians 5:21, “For he [Father God] hath made him [the Lord Jesus Christ] to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” We can be justified, declared righteous before God, because of Jesus Christ’s finished crosswork. (It is the reverse of being condemned because of Adam.)

Ephesians 2, “[4] But God, who is rich in mercy, for his great love wherewith he loved us, [5] Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved; )….”

Colossians 1: “[16] For by him [Christ] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: [17] And he is before all things, and by him all things consist. [18] And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. [19] For it pleased the Father that in him should all fulness dwell; [20] And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven…”

Today, God has temporarily paused His prophetic program that He was operating during Job’s lifetime; He is now running “the mystery” program, what He kept secret during previous ages (Eph. 3:1-11). He is not currently forming an earthly people, the nation Israel (His past and future dealings with man). Contrariwise, He is creating the Church the Body of Christ, a heavenly people.

Jesus Christ’s shed blood is the purchase-price of God’s “whole family in heaven and earth” (Ephesians 3:15), by which He reconciles both Heaven and Earth to Himself. Colossians 1:19,20: “For it pleased the Father that in him [Christ] should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (cf. verse 16).